It is known that in the modern environment where two globalized, digital and different generations - the "Z" and "Alpha" generations live, management in the education system, as in all areas, must keep up with modernity. That is, the education system must meet the requirements of the times. However, applying these requirements incorrectly does not yield successful results. In the modern educational environment, incorrect management and upbringing have a negative impact on the formation of an individual as a personality. Since education is a process in which, in addition to transmitting knowledge, personality is also formed, incorrect upbringing and management cause great complications in the future.

The main complications caused by the management system in educational institutions are as follows:

* Exam and rating centrality: If an educational institution takes exam results and ratings as the main criteria, the students are formed with the idea that they will be evaluated only if they receive high grades. As a result, knowledge turns into only a test, and at the same time, negative syndromes such as aggression, fear and depression arise in students. This destroys their ability to understand and be creative.
* Forgetting Emotional Intelligence (EQ): When an educational institution functions only as an "intellectual center" and does not give importance to the education of emotional intelligence, and when ethics and psychological well-being are not placed at the center of education, highly intelligent but socially undeveloped individuals are formed.
* Suppression of critical thinking: If critical thinking is not valued in an institution, if the individual's different and reasoned thinking is not valued, and instead humility and obedience are encouraged, this is the biggest obstacle preventing the improvement of the quality of education and social progress.
* Erosion of ethical values: If moral, ethical and emotional education is not paid attention to in the era of rapid integration of modern technology and artificial intelligence into education, a feeling of emotional alienation and loneliness will arise in students. This will lead to the destruction of ethical values.
* Authoritarian management: Under an authoritarian system, students cannot make independent decisions, avoid responsibility in problematic situations, and are deprived of the ability to solve problems.
In conclusion, it can be noted that the main point that modern education should pay attention to is not to forget that each of the students is an individual. For this, special attention should be paid to a student-centered (student-oriented) approach in education, and in addition to transferring knowledge, human values, ethics and psychological well-being should be placed at the center of teaching. If this approach is followed, students in the future will not only be educated specialists, but also useful to society, individuals with high empathy skills: that is, the synthesis of humanism and the digital age is the way out of this problem.

Ruhiyya Mehdiyeva,
Deputy Chairman of the “Education Support and Enlightenment” Public Association,
Doctor of Philosophy

Rovshan Rustamov, Chairman of Azerbaijan Railways CJSC (ADY), a company of AZCON Holding, reviewed the ongoing construction works at the Astara Terminal together with his Iranian counterpart Jabbar Ali Zakeri, as part of his visit to the Islamic Republic of Iran.

During the tour, detailed information was provided on the project’s current realization status, completed work, and the next stages. According to the reports, the construction and installation works at the Astara Terminal, one of the key infrastructure elements of the North-South International Transport Corridor, are nearing completion.

During the meeting, the parties discussed the current state of cooperation between the railways administrations of Azerbaijan and Iran, the prospects for developing freight transportation along the North-South Corridor, and measures to increase cargo volumes. They reaffirmed that once the Astara Terminal is fully commissioned, with an annual handling capacity of 3.5–4 million tons, it will significantly enhance the efficiency of freight operations and strengthen the region’s transit potential. As one of the strategic components of transport and logistics cooperation between the two countries, the terminal’s operation will contribute to expanding bilateral cargo turnover, accelerating international freight flows, and boosting the competitiveness of the North-South Corridor.

At the conclusion of the meeting, a protocol was signed on completing the construction of the Astara Terminal and advancing cooperation in increasing freight transportation along the North-South International Transport Corridor.

According to data compiled by ADY, in the first five months of 2026, more than 345,000 tons of cargo were handled at the Astara Terminal, representing an 26 percent increase from the same period last year.

David Seliverstov: "This is neither a tribute to Albert's memory nor an indicator of loyalty to Azerbaijan"

Recently, unpleasant opinions have been voiced on social networks about the National Hero of Azerbaijan of Jewish origin, Albert Agarunov, and disrespect for the hero's spirit. This negative trend rightly causes dissatisfaction in Azerbaijani society. In order to express our attitude to the issue and clarify where these forces come from, we spoke with David Seliverstov, head of the Caucasus region of the Global Solidarity Council, an international human rights defender.

-Why is it unacceptable to use the name of Albert Agarunov in political and ethnic manipulations today?

-At a time when tensions around Azerbaijan are rising again, it is completely unacceptable to use the name of the National Hero of Azerbaijan, Albert Agarunov, in a distorted and speculative context. On social networks and in some discussions, individual individuals are trying to link this fact with political manipulations against Azerbaijan, highlighting his Jewish origin. Such an approach contradicts historical truth, the principle of civil unity and the national-spiritual values ​​of the Azerbaijani people.

The name of Albert Agarunov is not a subject of ethnic and religious disputes. His name is a symbol of loyalty to Azerbaijani statehood, civil unity, multicultural solidarity and selflessness for the Motherland. The memory of national heroes should unite society and not become an instrument of information attacks and political provocations.

-What meaning does Albert Agarunov's heroism have for the Azerbaijani people?

-Albert Agarunov was born on April 25, 1969 in the Amirjan settlement of Baku. During the First Karabakh War, he voluntarily joined the defense of Azerbaijan, showed special heroism as a tank commander in the battles for Shusha and was heroically martyred on May 8, 1992. After his death, he was awarded the title of National Hero of Azerbaijan.

His heroism is not measured by national or religious affiliation. He was an Azerbaijani of Jewish origin, but above all, he was a patriot of Azerbaijan. His life and martyrdom show that the religion, ethnicity and origin of a person who gave his life for Azerbaijan cannot become a subject of debate. Such personalities belong to the common memory of the people, the history of honor of the state and the school of true patriotism.

-How does Azerbaijani legislation approach this issue and how should the concept of "Azerbaijani" be explained here?

-According to the Constitution of the Republic of Azerbaijan, everyone is equal before the law and the court. Article 25 of the Constitution guarantees the equality of rights and freedoms of everyone, regardless of race, ethnicity, religion, language, origin and other circumstances. Article 44 of the Constitution establishes the right of everyone to preserve their national affiliation and states that no one can be forced to change their national affiliation.

These constitutional norms once again confirm that a person's ethnic or religious affiliation cannot be used to question his loyalty to the Motherland, civic position and belonging to the Azerbaijani people. In this context, the concept of "Azerbaijani" should be evaluated not only in terms of ethnic origin, but also in terms of citizenship, statehood, loyalty to the Motherland and belonging to a common historical destiny. Every person who is a citizen of the Republic of Azerbaijan and who sacrifices his life for the land, flag and security of this state is an integral part of the Azerbaijani people.

-What is your main appeal to society and the information space on this issue?

Today, it is unacceptable to use the name of Albert Agarunov for political speculation, ethnic or religious division, and to set the Azerbaijani people and the Jewish community against each other. This is neither respect for Albert's memory, nor an indicator of loyalty to Azerbaijan. On the contrary, such behavior strikes at national unity, civic solidarity, and the historical multicultural tradition of Azerbaijan.

The Jewish community of Azerbaijan has always been an active part of the country's public, cultural, and state life. Azerbaijani Jews are an integral part of this land. Their patriotism, loyalty to the state, and contributions to the development of Azerbaijani society should not become an instrument of any political manipulation.

Speaking from the position of human rights defenders, I note that attempts to create division among Azerbaijani citizens on ethnic and religious grounds must be categorically rejected. Anyone who tries to use the name of Albert Agarunov against Azerbaijan or the Jewish community of Azerbaijan should understand that this people does not divide its heroes. The Azerbaijani people honor their martyrs not because of their ethnicity or religion, but because of their loyalty to the Motherland.

The shed blood of our martyrs is the seal of Azerbaijan's independence. Therefore, their heroism and victory are undeniable. May God have mercy on all our martyrs.
Long live Azerbaijan!
Long live the Supreme Commander-in-Chief!

Suleyman Ismayilbeyli

"The sending of the memorandum on the extension of the suspension of Amendment 907 to the Freedom Support Act by the President of the United States of America, Donald Trump, along with a personal note and kind words, as a commemorative gift to the President of the Republic of Azerbaijan, Mr. Ilham Aliyev, has an important political and diplomatic significance.

This event should not be viewed solely as a protocol gesture. This is an expression of high political appreciation for the international reputation of the Azerbaijani state and the consistent, pragmatic and result-oriented foreign policy of President Ilham Aliyev. The continuation of the position on Amendment 907, which has been perceived as a symbol of unfair treatment in Azerbaijani society for many years, is an indicator of the wider international acceptance of the rightful position of the Azerbaijani state,"said David Seliverstov, a human rights activist and representative of the Global Solidarity Council for Azerbaijan, as reported by Newscenter.az

He said that under the leadership of President Ilham Aliyev, Azerbaijan has created new realities in the region and has brought the agenda of peace, security, cooperation and mutual trust to the forefront in the post-war period:

"Today, Azerbaijan is not only a state defending its national interests, but also an important political center responsible for stability, dialogue and future cooperation in the South Caucasus.

The relations formed with Donald Trump and the new political dialogue emerging within the framework of the Peace Council can also be considered an important component of this process. Peace is not just an agreement written in documents, but a living process that manifests itself in the political will of leaders, in restoring trust between peoples and in defending fair positions on international platforms.
David Seliverstov further said:

"As the Global Solidarity Council, we directly support the mission of the Peace Council. We believe that the promotion and protection of peace initiatives is of particular importance against the backdrop of growing conflicts, political tensions and humanitarian crises in the world. The Peace Council should be perceived not only as a political project, but as an important platform that strengthens dialogue between peoples, mutual respect and international responsibility.

In this regard, the policy of President Ilham Aliyev, aimed at peace, regional stability and international cooperation, is highly appreciated by the Global Solidarity Council. The Azerbaijani state today proves that strong statehood is measured not only by military and economic capabilities, but also by the will to create peace, diplomatic culture and the ability to gain international trust.

"We, as the Global Solidarity Council, will always stand by the Peace Council's propaganda, the idea of ​​peace, understanding between peoples and interstate dialogue. Because peace is not only the agenda of politicians, but the future of societies. And a just peace is the highest form of human dignity, state sovereignty and mutual respect."

A very interesting question arises in Azerbaijan: is the nationality of a citizen in the Republic of Azerbaijan determined by official documents issued by the state, legislation and legal procedures, or is it based on the personal relationships, personal sympathies and personal conflicts of Shneor Segal, who presents himself as the chief rabbi of the European Jewish Synagogue?

The Republic of Azerbaijan is a legal state. Here, the legal status, identity, nationality and public position of a citizen are determined not by the personal "fatwa" of some rabbi, but by the laws, state documents and constitutional principles of the Republic of Azerbaijan.

Newscenter.az reports that these were said by David Seliverstov, head of the Caucasus representation of the Global Solidarity Council, international human rights defender, head of the Azerbaijani representation of the Caucasian Jewish Association. According to him, if someone thinks that under the guise of a religious duty, they can determine by personal decision who is a "Jew", who is a "pure Jew", who is "acceptable" and who is "unacceptable" in Azerbaijan, this is no longer a religious activity:

"This is an attempt to create discrimination within society, divide people according to their origin, and turn the religious community into a tool of personal control.

In particular, the fact that a person whose past and activities raise serious questions, whose name has become persona non grata in the city of Krasnodar, has been operating in Azerbaijan for years and teaching people about national belonging here, creates a very strange picture, to put it mildly. The Azerbaijani state is not a place for anyone's personal ambitions, personal relationships, and attempts at division under the guise of religion."

David Seliverstov then said the following:

"I clearly state to Shneor Segal: who belongs to which nationality in the Republic of Azerbaijan is not determined by your personal decision. In this country, there is a law, a state, a document, a constitution. If, instead of engaging in religious ceremonies, you try to divide people into "clean" and "impure", "from us" and "not from us", this is no longer a moral issue, but a social and legal issue.
Azerbaijani Jews have been an integral part of this country for centuries. It is impossible to measure their identity, dignity and history by the personal attitude of any religious figure of foreign origin. Being an Azerbaijani Jew is determined not by someone's permit, but by history, family memory, a state document, a civic position and loyalty to this country."

David Seliverstov believes that such approaches should be countered not only by public position, but also by statehood:

"Because nationalism, discrimination and the claim of personal dominance within the religious community contradict the multicultural spirit, legal system and state interests of the Republic of Azerbaijan.

"Shneor Segal and those who think like him should understand that Azerbaijan is not someone's personal religious laboratory. It is necessary to unite people in this country, not divide them. The question of who is a Jew, who is an Azerbaijani, who is a child of this land is answered not by personal grudges, but by the state, law and history."

May 28, 1918, is remembered as a historical triumph of the political will, national dignity and statehood of the Azerbaijani people. It was on that day in Tbilisi that the independence of Azerbaijan was declared by the Azerbaijan Democratic Republic and our people laid the foundation of the first democratic republic in the East. This event was not only the creation of a new state, but also a historical expression of the ideas of freedom, law, national consciousness and democratic governance.

Although the Azerbaijan Democratic Republic existed for a short time, the philosophy of statehood created by it left an indelible mark on the national memory of the people. After the collapse of the republic, Azerbaijan was included in the Soviet political system and was forced to live for many years under centralized ideological rule. However, the loss of state independence did not mean the complete disappearance of the people's national spirit, cultural identity and historical memory. On the contrary, the idea of ​​statehood, which was established in 1918, continued to live in the minds, culture and spiritual existence of the people.

In this complex historical context, the position taken by Heydar Aliyev during the Soviet period was of particular importance. Although he operated within a rigid ideological system, he tried to protect and develop Azerbaijan's national interests, cultural values, scientific potential and personnel policy within the limits of his capabilities. His activities were distinguished by far-sighted political behavior, strategic management and the philosophy of protecting national existence rather than open confrontation.

From a scientific point of view, this approach shows that the national idea does not live only with political statements. The national idea is protected by the education system, science, culture, economic development, management traditions and the training of national personnel. Heydar Aliyev's activities during the Soviet period also created an important moral, political and institutional foundation for the future independence of Azerbaijan in this direction.

In a philosophical sense, this historical path shows one truth: a state may lose its independence at a certain time, but as long as the people preserve their memory, dignity and national consciousness, their idea of ​​statehood does not die. The idea of ​​independence declared in 1918 was not forgotten even in the difficult political realities of the Soviet era. Heydar Aliyev's activities were an important historical stage that served to keep that idea alive in the national memory, to protect the Azerbaijani thought and to prepare for future independence.

Thus, May 28, 1918, should be considered the beginning of the will of the Azerbaijani people for freedom, and Heydar Aliyev's activities during the Soviet era should be considered an important continuation of preserving that will in the historical memory, national consciousness and statehood. 1918 gave the Azerbaijani people the ideal of statehood, and Heydar Aliyev served to ensure that that ideal was not forgotten in the most difficult political conditions of the time and that it lived on for future independence.

David Seliverstov

Head of the Caucasus Office of the Global Solidarity Council, international human rights activist, head of the Azerbaijani office of the Caucasian Jewish Association

“Today, in 1963 in Addis Ababa, African leaders showed the world one truth: the destiny of nations is determined not only by power, but also by dignity and political will. Although they spoke different languages and had different histories, they united around one common principle — the right of people to determine their own destiny is inviolable.”

According to Newscenter.az, these remarks were made by David Seliverstov, head of the Caucasus representative office of the Global Solidarity Council, international human rights defender, and head of the Azerbaijani representative office of the Association of Caucasus Jews. He stated that this principle remains relevant today:

“In the modern world, political processes are no longer merely domestic matters. Interstate relations, regional security, the global balance of power, and international interests influence the political future of many countries. The events taking place in Turkey should therefore be evaluated not emotionally, but precisely within the context of these geopolitical and legal realities.

If there are allegations of legal violations, they should be investigated within the framework of legal procedures. The foundation of law is not emotion, but evidence. Confrontation against state institutions and tensions in the streets can sometimes put the stability of society itself at risk.”
According to him, history shows that the political course of major states is often shaped not only by domestic political competition, but also by the approaches of international power centers and factors of regional stability:

“For this reason, political struggle should rely not on destructive confrontation, but on legal institutions, political dialogue, and public responsibility. Africa’s struggle for independence taught us one lesson: freedom is not only won, it must also be protected. However, the strongest way to protect it is not chaos, but law.

Because where there is no stability, neither freedom can endure nor human dignity can fully flourish. What the world needs most today is not confrontation, but political wisdom grounded in the rule of law.”

The picture behind is, whether you want it or not, the tragedies that took place in the early 20th century, the massacres against the Jews in the territories of the Ukrainian and Russian empires in 1905-1906. remember. In that period, people were targeted not according to their deeds, but according to their national affiliations.
History has long since proven that society, which begins to separate people according to their blood, surname and religion, first loses its spirituality and then loses its state thought. Accordingly, the philosophy of human rights is based on human merit. National, religious and political differences can never be superior to people's worth.

Today, it is extremely dangerous to artificially create discord between peoples, sow seeds of conflict in society, or claim that someone is an enemy of another people because of their national identity. No one has the right to say, “He is a Jew, therefore he does not love Azerbaijanis” or the opposite. Such ideas are not positions, but a direct blow to stability, mutual respect, and the idea of ​​statehood. Throughout history, Azerbaijan has been a place where different nations and religions have lived in mutual respect. Loving Azerbaijan, loving this country is not just love of the homeland. It is like finding shelter from the storm. A person feels safe, valuable, and free here.

As a human rights defender, I openly declare that my activities will continue only within the framework of the law, based on facts and evidence. However, any pressure, discrimination, slander or attempt to incite national hatred may lead to the disclosure of facts that reveal the true face of some people and the ungrateful attitude they demonstrate towards the Republic of Azerbaijan.

I call on everyone to be responsible, to use common sense and to respect each other. History has already shown what a heavy price hatred has cost humanity. Therefore, people should not allow the same mistakes to be repeated again.

David Seliverstov, Head of the Caucasus Office of the Global Solidarity Council, international human rights defender, Head of the Azerbaijani Office of the Caucasian Jewish Association

Today, the world is entering a completely new phase not only economically, but also geopolitically. New centers of power are emerging, energy and logistics routes are being redefined, and the economic map of Eurasia is being redrawn.

In such a period, Azerbaijan’s role is becoming increasingly strategic every day.

The Middle Corridor connecting China and Europe is no longer just a transportation route — it is becoming one of the main global economic arteries of the future. Located at one of the most important points of the New Silk Road, Azerbaijan is transforming into the key strategic bridge connecting East and West.

For this very reason, it was no coincidence that the 13th World Urban Forum organized by the United Nations, attended by thousands of representatives, ministers, mayors, and architects from more than 170 countries, was held in Azerbaijan in 2026.

This forum once again proved that Azerbaijan is becoming not only a regional, but also a globally recognized center for development, logistics, and urban planning.

Baku’s rapid development, “smart city” projects, reconstruction efforts in Karabakh, green energy strategy, and the country’s political stability have further strengthened Azerbaijan’s international reputation.

Today, Azerbaijan is considered a safe, stable, and strategic cooperation platform for international investors.

Especially under the visionary leadership of President Ilham Aliyev, Azerbaijan has become one of the leading political and economic powers in the region. Azerbaijan now presents itself to the world not only through its energy resources, but also through its strategic vision, stability, and strength.

It is precisely at this point that the NeoOrdo project emerges.

NeoOrdo is not merely an architectural and urban development initiative. It is a new development platform with economic potential worth billions of dollars.

Within the framework of the project, the following are planned:
▪️ creation of thousands of new jobs,
▪️ attraction of international investors,
▪️ implementation of advanced technologies,
▪️ establishment of digital economy platforms,
▪️ creation of international logistics centers.

NeoOrdo is also a 21st-century development model that combines AI-driven systems, green energy infrastructure, and a modern urban concept.

One of the most remarkable aspects of the project is the new Eurasian connection planned across the Caspian Sea.

The bridge and integrated logistics system envisioned over the Caspian Sea could transform Azerbaijan into one of the main strategic hubs of the Middle Corridor.

This project could serve as a new economic artery connecting East and West, Asia and Europe, production and markets.

Today, energy and logistics security are among the key factors determining the future of nations. Azerbaijan, with its strategic position and international cooperation opportunities, is becoming an important participant in this new global order.

The NeoOrdo project is part of this new geopolitical and economic vision.

Because the strongest nations of the future will not only be those possessing resources — they will be those capable of controlling global trade routes, technology, and strategic partnerships.

Azerbaijan is no longer a country that merely follows the future…
It is on the path to becoming one of the countries shaping the future.

The steps taken today, the memorandums signed, and the partnerships established are the foundation stones of tomorrow.

“The map of the future is already being drawn… and Azerbaijan stands at the center of that map.”

And NeoOrdo is the name of that future.

The President of “AzTurk Holding,” Gulali Baghirov

President of “AzTurk Holding” Gulali Baghirov Visits the National Aviation Academy
The President of “AzTurk Holding,” Gulali Baghirov, visited the National Aviation Academy today, one of the leading higher education institutions in our country.

According to Newsenter.az, within the framework of the visit, a meeting was held with the Academy’s First Vice President, Professor Adalat, and Vice-Rector for New Technologies, Khagani Abdullayev. During the meeting, extensive discussions were conducted on new technologies applied in the aviation sector, innovative development directions, as well as the prospects for cooperation between science and business.

It should be noted that the meeting also covered potential joint projects that could be implemented in the future, the application of modern technologies, and increasing young people’s interest in innovative fields.
The management of “AzTurk Holding” stated that it will continue to support initiatives aimed at the development of science, education, and technology in our country.